The Covenant of Circumcision

17 When Abram was ninety-nine years old,(A) the Lord appeared to him(B) and said, “I am God Almighty[a];(C) walk before me faithfully and be blameless.(D) Then I will make my covenant between me and you(E) and will greatly increase your numbers.”(F)

Abram fell facedown,(G) and God said to him, “As for me, this is my covenant with you:(H) You will be the father of many nations.(I) No longer will you be called Abram[b]; your name will be Abraham,[c](J) for I have made you a father of many nations.(K) I will make you very fruitful;(L) I will make nations of you, and kings will come from you.(M) I will establish my covenant(N) as an everlasting covenant(O) between me and you and your descendants after you for the generations to come, to be your God(P) and the God of your descendants after you.(Q) The whole land of Canaan,(R) where you now reside as a foreigner,(S) I will give as an everlasting possession to you and your descendants after you;(T) and I will be their God.(U)

Then God said to Abraham, “As for you, you must keep my covenant,(V) you and your descendants after you for the generations to come.(W) 10 This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised.(X) 11 You are to undergo circumcision,(Y) and it will be the sign of the covenant(Z) between me and you. 12 For the generations to come(AA) every male among you who is eight days old must be circumcised,(AB) including those born in your household or bought with money from a foreigner—those who are not your offspring. 13 Whether born in your household or bought with your money, they must be circumcised.(AC) My covenant in your flesh is to be an everlasting covenant.(AD)

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Footnotes

  1. Genesis 17:1 Hebrew El-Shaddai
  2. Genesis 17:5 Abram means exalted father.
  3. Genesis 17:5 Abraham probably means father of many.

The Jews and the Law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(A) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(B) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(C) 23 You who boast in the law,(D) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[a](E)

25 Circumcision has value if you observe the law,(F) but if you break the law, you have become as though you had not been circumcised.(G) 26 So then, if those who are not circumcised keep the law’s requirements,(H) will they not be regarded as though they were circumcised?(I) 27 The one who is not circumcised physically and yet obeys the law will condemn you(J) who, even though you have the[b] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(K) nor is circumcision merely outward and physical.(L) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(M) by the Spirit,(N) not by the written code.(O) Such a person’s praise is not from other people, but from God.(P)

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Footnotes

  1. Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
  2. Romans 2:27 Or who, by means of a

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